Why Muslims are backward?

Allah says that Muslims are the best people or nation? Are we now?

Muslims are backward educationally, socially, and economically and in world power politically. Need to make a self-critical study: Nobel Prize winners, Olympic Gold Medal winners. Number of Books published, number of Articles published. Number of scientists per 100,000 population.

The Qur'an and Hadith exhort the Muslims to read and excel in education- both men and women. In this Masjid people leave free literature. How many of the worshippers pick them and read them and take action?

Look at the literacy rate in the Muslim Ummah. Muslim countries like, Afghanistan, Eritrea, Ethiopia, Bangladesh, Pakistan, Somalia, Sudan, etc. Now Afghanistan is in a hopeless situation with civil wars. Sisters who constitute 50% of the population are not allowed to go pursue education. 

Rabbi Zidni Ilma, 20: 114 (Ta Ha) Oh Lord enrich me with knowledge.

Pakistan's average literacy rate is 26% for all the population-male and female. Contrast this with India's which has an average literacy rate of 52 %. Pakistan is the most advanced country in Science and Technology. It is the only Muslim Nuclear Power country. What is the GDP for Education and for Defense? How much is wasted through corruption.

The average literary rate of the whole Muslim Ummah is around 35 %. For our sisters it is about one half. In rural areas only it is only about 2 to 5 %. In United States a woman gets 12.4 years of school education. In Bangladesh she gets only 0.9 year of school education and in Yemen she gets only 0.2 years of school education.

Knowledge is power. The U.S. is the only Super Power. Why? Because it has knowledge in every field of human endeavor. Most of the Immigrant Muslims came here for higher education. Go to any developing country and ask a student where do you want to go for higher education. The answer invariably will be United States. US is a super power and power corrupts and absolutely corrupts absolutely. No doubt the US Foreign Policy is not even handed and commits wrong to some Muslim countries because of the lobbyists. Then how do Muslims correct the situation? Most of us are Immigrants and many are US Citizens. Our children and grand children are growing here. With violence we cannot correct the situation which is not Islamic when it is targeted towards the innocent civilians. I have seen many brothers call the Westerners as "Kuffar", but what I know is they are called the Ahl-e-Kitab- people of the Book. We can change the situation thro' Ilm and Aml plus Sabr. We need to be organized. First we need to be united. We can learn many lessons from other communities how they correct their situations and shortcomings.

Thousand years ago, our ancestors were masters in Astronomy, like Al-Biruni, Battani, etc. Today our knowledge of Astronomy is weak. The built astronomical observatories created calendars, astrolabes, etc. Day before yesterday (Wednesday) was the new moon. The solar eclipse occurs when the moon comes between the sun and the earth and when they are all in conjunction or in a straight line. It happens on the new moon day. On a new moon day the Hilal is not visible anywhere in the world. It is visible the next day. The Hilal was seen yesterday (Thursday) and hence today is the first day of Jumada ul Awwal. Some Muslim countries declared yesterday was the first day of Jumada ul Awwal. No wonder why Muslims celebrate Ids on three different days in the same town. It happened here in the United States. It is just ignorance. We do not have sound Deeni Talim nor of the Duniya. 

30 years ago man landed on the moon. Many Muslims consider moon as a sacred celestial clock. The devout Muslims refused to believe that man had landed on the moon.

1,000 years ago Muslims were in the forefront in every field of knowledge. The students from the West came to Muslim Spain, Sicily, Cairo, and Baghdad to study the sciences.

Take the example of Abu Rayhan al-Biruni. He was 26 years old, 1,000 years ago today. Sultan Mahmood of Ghazna in Afghanistan conquered his native place Khev and brought him to his capitol. Sultan Mahmood was not only a conqueror but also a scholar who gathered eminent scholars like Firdousi who is famous for Shah Nama and Abu Rayhan Al-Biruni. Sultan Mahood took Al-Biruni with him to India. In India al-Biruni stayed for 20 years studying from Pandits their sciences, mathematics, philosophy, etc. He learnt Sanskrit and translated Snakhya and Patanjali into Arabic. He measured the radius and diameter of the earth to within + or _ 20 km and 200 km respectively. He showed the earth rotates on its axis. He explained how the solar and lunar eclipses occur. He saved the life of a traveler who told the Sultan that in a land the Sun never sets. The land of the midnight sun. The Sultan decreed a death sentence to the traveler for blasphemy. However al-Biruni explained that the tilt of the earth towards the sun in the summer causes the phenomenon of the midnight sun.

Like our ancestors Muslims should take the lead in scientific study, exploration and knowledge. INTELLECTUAL REVIVAL OF MUSLIMS is the need of the hour.

The greatest pleasure for a father or mother is when their son or daughter achieves or rather excels in education, profession, power, wealth, etc. The most important is education. If I am a middle school graduate, then it is my responsibility to make my children high-school graduates or college graduates. If I am a high school graduate, then I should make my children college graduates or postgraduates. If I am a college graduate, then I should make my children obtain doctoral degrees. May Allah (SWT) give us the Tawfeek to understand His Deen and follow His Guidance.

Some of the Scientific Miracles in Brief

Ever since the dawn of mankind, we have sought to understand nature and our place in it.  In this quest for the purpose of life many people have turned to religion.  Most religions are based on books claimed by their followers to be divinely inspired, without any proof.  Islam is different because it is based upon reason and proof.

There are clear signs that the book of Islam, the Quran, is the word of God and we have many reasons to support this claim:

•  There are scientific and historical facts found in the Quran which were unknown to the people at the time, and have only been discovered recently by contemporary science.

• The Quran is in a unique style of language that cannot be replicated, this is known as the "Inimitability of the Quran."

• There are prophecies made in the Quran and by the Prophet Muhammad, may the mercy and blessings of God be upon him, which have come to be pass.

This article lays out and explains the scientific facts that are found in the Quran, centuries before they were "discovered" in contemporary science.  It is important to note that the Quran is not a book of science but a book of "signs".  These signs are there for people to recognise God"s existence and affirm His revelation.  As we know, science sometimes takes a "U-turn" where what once scientifically correct is false a few years later.  In this article only established scientific facts are considered, not just theories or hypothesis.

Scientific Facts in the Quran 

The Quran was revealed to the Prophet Muhammad in the 7th century.

Science at the time was primitive, there were no telescopes, microscopes or anything even close to the technology we have today.  People believed that the sun orbited the earth and that the sky was held up by big pillars at the corners of a flat earth.  Within this backdrop the Quran was revealed, and it contains many scientific facts on topics ranging from astronomy to biology, geology to sociology.

Some people may claim that the Quran was changed as new scientific facts were discovered but this cannot be the case because it is a historically documented fact that the Quran is preserved in its original language.  The Quran was written down and memorised by people during the lifetime of the Prophet Muhammad.  One of the copies of the Quran which was written a few years after the death of the Prophet Muhammad is preserved in a museum in Uzbekistan.  This copy is over 1400 years old and is exactly the same as the Arabic Quran that we have today.

The following are nine scientific facts found in the Quran:

1.  Origin of Life

Water is essential for all living things.  We all know that water is vital to life but the Quran makes a very unusual claim:

We made every living thing from water? Will they not believe? (Quran 21:30)

In this verse water is pointed out as the origin of all life.  All living things are made of cells.  We now know that cells are mostly made up of water.  For example, 80% of the cytoplasm (basic cell material) of a standard animal cell is described as water in biology textbooks.

The fact that living things consist mostly of water was discovered only after the invention of the microscope.  In the deserts of Arabia, the last thing someone would have guessed is that all life came from water.

2.  Iron

Iron is not natural to the earth.  It did not form on the earth but came down to earth from outer space.  This may sound strange but it’s true.  Scientists have found that billions of years ago the earth was stuck by meteorites.  These meteorites were carrying Iron from distant stars which had exploded[4].

The Quran says the following on the origin of Iron:

“We sent down Iron with its great inherent strength and its many benefits for humankind.” (Quran 57:25)

God uses the words ‘sent down’ for Iron.  It is clear from the verse that Iron is not an earthly material, but was sent down for the benefit of humanity.  The fact that Iron came down to earth from outer space is something which could not be known by the primitive science of the 7th century.

3.  Sky’s Protection

The sky plays a crucial role in protecting the earth.  The sky protects the earth from the lethal rays of the sun.  If the sky did not exist then the sun’s radiation would have killed off all life on earth.  It also acts like a blanket wrapped around the earth, to protect it from the freezing cold of space.  The temperature just above the sky is approximately -270oC.  If this temperature was to reach earth then the planet would freeze over instantly.  The sky also protects life on earth by warming the surface through heat retention (greenhouse effect), and reducing temperature extremes between day and night.  These are some of the many protective functions of the sky.

The Quran asks us to consider the sky in the following verse:

“We made the sky a protective ceiling.  And yet they are turning away from Our signs!”  (Quran 21:32)

The Quran points to the sky’s protection as a sign of God.  The protective properties of the sky were discovered by scientific research conducted in the 20th century.

4.  Mountains

The Quran draws our attention to a very important characteristic of mountains:

“Did We not make the earth a resting place? And the mountains as stakes?” (Quran 78:6-7)

The Quran indicates that mountains have deep roots by using the word stakes to describe them.  In fact mountains do have deep roots, and the word stakes is an accurate description for them.  A book titled ‘Earth’ by Geophysicist Frank Press explains that mountains are like stakes, and are buried deep under the surface of the earth. Mount Everest (pictured below), the height of which is approximately 9 km above ground, has a root deeper than 125 km.

The fact that mountains have deep ‘stake’ like roots was not known, until after the development of the theory of plate tectonics in the beginning of the 20th century.

5.  Expansion of the Universe

At a time when the science of Astronomy was still primitive, the expansion of the universe was described in Quran:

“And it is We who have built the Universe with [Our creative] power and keep expanding it.” (Quran 51:47)

The fact that the universe is expanding was discovered in the last century.  The physicist Stephen Hawking in his book ‘A Brief History of Time’ writes, “The discovery that the universe is expanding was one of the great intellectual revolutions of the 20th century.”.

The Quran mentioned the expansion of the universe even before the invention of the telescope!

6.  Sun’s Orbit

In 1512 the astronomer Nicholas Copernicus put forward his theory that the Sun is motionless at the centre of the solar system, and that the planets revolve around it.  The belief that the Sun is stationary was widespread amongst astronomers until the 20th century.  It is now a well-established scientific fact that the Sun is not stationary, but is moving in an orbit around the centre of our Milky Way galaxy.

The Quran mentions the orbit of the Sun:

“It is He who created night and day, the Sun and the Moon, each floating in its orbit.”      (Quran 21:33)

The Quran would have been wrong according to astronomers just a couple of decades ago.  But we now know that the Quranic account of the Sun’s motion is consistent with modern Astronomy.

7.  The Ocean

The Quran uses imagery to covey its deep meanings, here it describes the state of the unbelievers as:

“Darkness out in a deep ocean which is covered by waves, above which are waves, above which are clouds, layers of darkness, one upon the other.  When one puts out his hand [therein], he can hardly see it.  Those God gives no light to, they have no light.” (Quran 24:40)

It is commonly thought that waves only occur on the surface of the ocean.  However oceanographers have discovered that there are internal waves that take place below the surface of the ocean.  These waves are invisible to the human eye, and can only be detected by specialist equipment.  The Quran mentions darkness in a deep ocean above which are waves, above which are waves, then clouds above that.  This description is not only remarkable because it describes the internal waves in the ocean, but also because it describes darkness deep in the ocean.  A human being can dive no more than 70 metres without breathing equipment.  Light is present at that depth, but if we go down 1000 metres it is completely dark.  1400 years ago there were no submarines or specialist equipment to discover internal waves or the darkness deep inside the oceans.

8.  Lying and Movement

There was a cruel oppressive tribal leader named Abu Jahl who lived during the time of Prophet Muhammad, may the mercy and blessings of God be upon him.  God revealed a verse of the Quran to warn him:

“No Indeed! If he does not stop, We will seize him by the forehead, his lying, sinful forehead.” (Quran 96:15-16)

God does not call this person a liar, but calls his forehead (the front part of the brain) ‘lying’ and ‘sinful’, and warns him to stop.

This verse is significant for two reasons.  The first is that the front part of our brain is responsible for voluntary movement.This is known as the frontal lobe.  A book titled ‘Essentials of Anatomy and Physiology’ which includes the results of research on the functions of this area states: The motivation and the foresight to plan and initiate movements occur in the anterior portion of the frontal lobes, the prefrontal area.  The part of the brain that is responsible for movement is said to be seized if the man does not stop.

Secondly, numerous studies have shown that this same region (frontal lobe) is responsible for the lying function of the brain.  One such study at the University of Pennsylvania in which volunteers were asked questions during a computerized interrogation, it was found that when the volunteers were lying there was significantly increased activity in the prefrontal and premotor cortices (frontal lobe region).

The front part of the brain is responsible for movement and lying.  The Quran links movement and lying to this area.  These functions of the frontal lobe were discovered with medical imaging equipment which was developed in the 20th century.

9.  Pain Receptors

For a long time it was thought that the sense of feeling and pain was dependent on the brain.  However it has been discovered that there are pain receptors present in the skin[14].  Without these pain receptors, a person would not be able to feel pain.

Consider the following verse on pain:

“We shall send those who reject Our revelations to the (Hell) Fire.  When their skins have been burned away, We shall replace them with new ones so that they may continue to feel the pain: God is Almighty, All-Wise.” (Quran 4:56)

God tells the people who reject his message that when they are in Hell and their skins are burnt off (so they can’t feel any pain), he will give them new skins so that they continue to feel the pain.

The Quran makes it clear that pain is dependent upon on the skin.  The discovery of pain receptors in the skin is a fairly recent discovery for Biology.

Conclusion

These are just some of the many scientific facts found in the Quran.  It is important to note that the Quran is not a book of science, but that it is consistent with science.  To claim that scientific facts in the Quran are due to coincidence would be irrational.  The best explanation is that God revealed this knowledge to the Prophet Muhammad.

Just like the Quran contains knowledge about the natural world, it also contains information about the inner dimensions of our souls.  It relates to our feelings, wants and needs.  The Quran informs us that we have a purpose in life, and that following God’s guidance will lead us to inner peace in this life, and Paradise in the hereafter.  And that rejection of his message will lead to depression in this life and Hellfire after death.

“We shall show them Our signs in the Universe and within themselves, until it becomes clear to them that this is the Truth.  Is it not enough that your Lord is the witness of all things?”  (Quran 41:53)

 

Why are we so Divided

WHY ARE WE SO DIVIDED?

... Because of Shirk, innovations and leaving the Sunnah

All Praise is for Allaah (subhaanahu wa ta'aala) Lord of all the creation and May His peace and Blessings be upon is last Prophet Muhammad (sal-Allaahu 'alayhe wa sallam) and upon the Prophet's (sal-Allaahu 'alayhe wa sallam) family and upon the companions and on all those who follow the path of guidance until the last day.

We saw in last weeks issue that without doubt the Muslim Ummah is in a divided and fragmented state and that this division is prohibited in Islaam. Rather Allaah (subhaanahu wa ta'aala) has enjoined upon us to hold onto the rope of Allaah (subhaanahu wa ta'aala), which we established is the Qur'aan and the Sunnah as understood by the Companions. But how did we reach this state in the first place, what causes disunity?

Shirk - Associating partners in worship with Allaah (subhaanahu wa ta'aala)

Without doubt one of the major causes for people splitting up the religion and leaving holding on to the rope of Allaah (subhaanahu wa ta'aala) is shirk. This is the grave sin of ascribing partners with Allaah (subhaanahu wa ta'aala) in worship. Today throughout the world there are numerous examples of shirk amongst the Ummah, such as those who call upon the dead in the grave. Allaah (subhaanahu wa ta'aala) says:

"And invoke not besides Allaah anything that will neither profit you nor hurt you, but if (in case) you did so, you shall certainly be one of the Dhalimoon (polytheists and wrong-doers)." [Surah Yoonus 10:106]

Verily Allaah (subhaanahu wa ta'aala) has created us to worship Him alone, as He (subhaanahu wa ta'aala) says:

"And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)." [Surah adh-Dhaariyaat 51:56]

So the one who gives worship to other than Allaah (subhaanahu wa ta'aala) has he not committed the most severe sin. Allaah (subhaanahu wa ta'aala) says:

"Verily! Allaah forgives not (the sin of) setting up partners (in worship) with Him, but He forgives whom He wills sins other than that." [Surah an-Nisaa 4:116]

It is reported that Ibn Masood (radhi-Allaahu 'anhu) asked the Prophet (sal-Allaahu 'alayhe wa sallam):

"Which is the Greatest sin?" The Prophet (sal-Allaahu 'alayhe wa sallam) said: "That you set up a rival for Allaah, While He is the one who created you." [Bukhaaree]

O noble reader it will not be hidden from you that throughout the world Muslims are stooped in such practices of calling upon the dead saint in the grave, asking him to remove their difficulty whether it be Abdul Qaadir al Jeelanee or al Badawee or other people who's graves have been made places of worship. How can unity be achieved amongst the Muslims when some Muslims cannot unify their worship for Allaah (subhaanahu wa ta'aala) alone? O noble reader consider the following, how many Muslims:

Wear Amulets and charms, despite the Prophet (sal-Allaahu 'alayhe wa sallam) saying:

"Whoever wears an amulet has committed shirk." [Ahmad]

Read astrology in magazines or go to fortune tellers, despite the Prophet (sal-Allaahu 'alayhe wa sallam) saying:

"Whoever goes to a fortune-teller and asks him something and believes in his words, will have his prayers rejected for forty days." [Muslim]

So while all these non-Islaamic beliefs and practices are present amongst the Muslims how can unity take place? Is not our first obligation to give da'wah to those Muslims who are stooped in these practices? Thereby calling to tawheed as all 124,000 Prophets from Aadam (alayhi-salam) to the Prophet (sal-Allaahu 'alayhe wa sallam) did. They all began their call to the people with Tawheed - worshipping Allaah (subhaanahu wa ta'aala) alone.

Having incorrect beliefs

Another major reason for disunity is the wide range of beliefs prevalent amongst the Muslims. Despite us having the same Qur'aan and the same Prophet (sal-Allaahu 'alayhe wa sallam), Muslims still have different beliefs. Why is this? If we all are referring back to the Qur'aan and the Sunnah in every matter then why the differences. Allaah (subhaanahu wa ta'aala) says:

"(And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger (sal-Allaahu 'alayhe wa sallam), if you believe in Allaah and in the Last Day. That is better and more suitable for final determination." [Surah an-Nisaa 4:59]

So verily O noble reader, imagine if every Muslim acted upon this ayah - would there be any differences then? NO, except maybe in the issues of fiqh, such as the prayer. But our beliefs and methodology would be one, so why is this not the case? It is because many Muslims today do not refer every issue back to Allaah (subhaanahu wa ta'aala) and His Messenger (sal-Allaahu 'alayhe wa sallam), rather they ask their local Imaam or their parents or refer it back to their madhab.

Know O noble reader that the first thing that all the Prophets called to was the rectification of the beliefs, before calling to the Islaamic state or to Jihaad, the first thing was purifying the beliefs of the Muslim. So how can we have unity while there are Muslims who believe:

That Allaah (subhaanahu wa ta'aala) is everywhere, despite Allaah (subhaanahu wa ta'aala) saying:

"They fear their Lord Who is above them, and they do what they are commanded." [Surah an-Nahl 16:50]

That the Prophet (sal-Allaahu 'alayhe wa sallam) was not human and was made from light, despite Allaah (subhaanahu wa ta'aala) saying:

"Say (O Muhammad sal-Allaahu 'alayhe wa sallam): 'I am only a human being like you. It is revealed to me that your Ilaah (God worthy of being worshipped) is One Ilaah (God)." [Surah Fussilat 41:6]

That the saying of an Imaam should be acted upon over the hadeeth, despite Allaah (subhaanahu wa ta'aala) saying:

"And let those who oppose the Messenger's (Muhammad sal-Allaahu 'alayhe wa sallam) commandment (i.e. his Sunnah) beware, lest some Fitnah (trials i.e. shirk) should befall them or a painful torment be inflicted on them." [Surah an-Noor 24:63]

That Imaan does not increase or decrease, despite the Prophet (sal-Allaahu 'alayhe wa sallam) saying:

"Imaan has seventy odd or sixty odd branches. The most virtuous of them is the statement, 'There is none worthy of worship except Allaah', and the slightest of them is to remove something harmful from the road. And hayaa is a branch of Imaan." [Bukhaaree and Muslim]

Bid'ah - Innovations in the religion

Another cause for disunity and not holding fast to the rope of Allaah (subhaanahu wa ta'aala) is the occurrence of innovations in this Ummah.

Allaah (subhaanahu wa ta'aala) has informed us in the Qur'aan that He has completed this religion of Islaam for us as He (subhaanahu wa ta'aala) says:

"This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islaam as your religion." [Surah al-Maa'idah, 5:3]

Since the religion is complete how can it be that we need to add new things and ways of worship to Islaam? Whatever was not part of the religion at the time of the Prophet (sal-Allaahu 'alayhe wa sallam) cannot be accepted as a part of the religion now. The Prophet (sal-Allaahu 'alayhe wa sallam) has warned us against adding new things to the religion when he (sal-Allaahu 'alayhe wa sallam) said:

"Whoever Innovates in this affair of ours that which is not from it will have it rejected." [Muslim]

The people who propose unity at all costs have a saying that 'An innovation that unites us is better than a Sunnah which divides'.

SubhanAllaah look at such a statement O noble reader, innovations are grave and serious and a cause for entering the fire as he (sal-Allaahu 'alayhe wa sallam) said:

"... and every innovation is misguidance and all misguidance is in the Hellfire." [Reported by an-Nasaa'ee (1/224)]

So if someone said to you look there is a fire over there, lets all hold hands and unify and then go in to it, you would think they were crazy! So how can we come together upon something as dangerous as innovations, such as the innovations of mystics, who practice all kinds of weird and innovated invocations, which at times involve switching off the lights or chanting one of Allaah's name so that after some time what they are chanting is unrecognizable as a name of Allaah (subhaanahu wa ta'aala). Or the innovations of those who take their scholars as 'spiritual leaders' giving their allegiance to them and 'selling' themselves to these 'scholars' obeying everything they say. How O noble reader can unity occur amongst all the Muslims as long as these practices, which have nothing to do with Islaam, keep occurring?

Blind following and Partisanship

This is one of the most evil of occurrences today and a major cause for disunity. Muslims are following their madhahab or their scholars over and above the Sunnah of the Prophet (sal-Allaahu 'alayhe wa sallam) despite Allaah (subhaanahu wa ta'aala) saying:

"And whosoever opposes the Messenger (Muhammad sal-Allaahu 'alayhe wa sallam) after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination!" [Surah an-Nisaa 4:115]

When you tell Muslims that 'you should do this because it says so in the Qur'aan and the Sunnah', they reply 'well that's not what it says in my madhab' or 'that's not what my Shaykh says'. SubhanAllaah, O noble reader why did Allaah (subhaanahu wa ta'aala) send us His final Messenger (sal-Allaahu 'alayhe wa sallam) if it was not to teach us the religion of Islaam.

Allaah (subhaanahu wa ta'aala) says:

"But no, by your Lord, they can have no Faith, until they make you (O Muhammad sal-Allaahu 'alayhe wa sallam) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission." [Surah an-Nisaa 4:65]

No Muslim will openly say I am disobeying the Prophet (sal-Allaahu 'alayhe wa sallam), but how many of us ask for the proof on issues of beliefs and practices and look to see what is the truth.

Another problem is the setting up of groups and parties with members, then being loyal only to that party, believing in the beliefs and aims of that party - not questioning it. Allaah (subhaanahu wa ta'aala) has warned against this:

"And be not of Al-Mushrikoon (polytheists). Of those who split their religion, and became sects, each group rejoicing in that which is with it." [Surah ar-Room 30:31-32]

Setting up groups is a cause for disunity and spreads hatred amongst the Muslims so that a Muslim from one group will not give salaam to a Muslim from another group just because they belong to different groups. Or a group from one masjid will not like Muslims from another masjid to come and pray in their mosque. All this stems from partisanship and it divides the Ummah. Unity will not occur whilst Muslims are in this state rather unity will occur when an end is put to partisanship (hizbiyyah) and Muslims love each other because they are all have the same aims, beliefs and practices.

The Means for Revival

Having looked at the reason why we are so divided, the question now arises as to what the means for reviving this Ummah are. Allaah (subhaanahu wa ta'aala) has given us the means for the revival of this Ummah, when He (subhaanahu wa ta'aala) says:

"Verily! Allaah will not change the condition of a people until they change what is within themselves." [Surah ar-Ra'd 13:11]

The Prophet (sal-Allaahu 'alayhe wa sallam) also said:

"When you involve yourselves in interest bearing business transactions, and you hold on to the tails of cows, and you are pleased with agriculture (i.e. the land) and you abandon making Jihaad in the Cause of Allaah, Allaah will send humiliation down upon you. He will not remove it from you until you return back to your Religion." [Abu Dawood and al-Bayhaqee]

So this humiliation that Muslims are under will not be removed from us until we return back to the religion of Islaam. So what is the religion of Islaam if not Tawheed, having the correct Aqeedah, worshipping Allaah (subhaanahu wa ta'aala) correctly? So should we not start our revival with these issues.

So just as the condition of the Arabs during the Days of Ignorance (Jaahiliyyah) was not rectified except by the coming of their Prophet Muhammad (sal-Allaahu 'alayhe wa sallam) with revelation from the heavens, which aided them in this world and which will save them in the next, then know O noble reader the foundation that the Islaamic revival must be built upon in this time, is nothing else but the return to the Qur'aan and the Sunnah, as implemented by the noble companions.

We know from the Book of Allaah (subhaanahu wa ta'aala) and the Sunnah of His Messenger (sal-Allaahu 'alayhe wa sallam) that the way towards realising this revival is only one way, and it is the way which Allaah (subhaanahu wa ta'aala) has mentioned in His (subhaanahu wa ta'aala) saying:

"And verily, this is My Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path." [Surah al-An'aam 6:153]

The Messenger of Allaah (sal-Allaahu 'alayhe wa sallam) explained this to his Companions. Thus, one day he (sal-Allaahu 'alayhe wa sallam) drew a straight line for them on the ground and then drew short lines on the sides of it. Then, while his (sal-Allaahu 'alayhe wa sallam) noble finger moved up and down the straight line, he (sal-Allaahu 'alayhe wa sallam) recited the aforementioned verse. Then he (sal-Allaahu 'alayhe wa sallam) pointed to the lines that were drawn on the sides of the straight line and said:

"This is the Path of Allaah and these are the (other) paths. At the top of each of these (other) ways, there is a devil calling towards it." [Authentic hadeeth, graded in Dhilaal-ul-Jannah fee Takhreej-is Sunnah(16-17)]

Furthermore, Allaah (subhaanahu wa ta'aala) says:

"And whosoever opposes the Messenger (Muhammad sal-Allaahu 'alayhe wa sallam) after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination!" [Surah an-Nisaa 4:115]

In this ayah there is profound and extensive wisdom, for Allaah (subhaanahu wa ta'aala), has connected the "the believers' way" to what the Messenger (sal-Allaahu 'alayhe wa sallam) came with. The Messenger (sal-Allaahu 'alayhe wa sallam) has (also) indicated this point in the hadeeth about the splitting up of the Ummah into sects. When he (sal-Allaahu 'alayhe wa sallam) was asked concerning the saved sect, he (sal-Allaahu 'alayhe wa sallam) responded: "That which (adheres to what) I and my companions are upon today."

What then is the wisdom behind Allaah's mentioning of "the believers' way" in this ayah? And what is the significance in the Messenger of Allaah's (sal-Allaahu 'alayhe wa sallam) linking of his companions to himself in the previous hadeeth?

The answer is: These noble Companions (radhi-Allaahu 'anhum) were the ones who received the two revelations (i.e. the Qur'aan and Sunnah) from the Messenger of Allaah (sal-Allaahu 'alayhe wa sallam), having that explained to them by him (sal-Allaahu 'alayhe wa sallam) directly, without there being any intermediary. They best knew how to implement the Sunnah, so after knowing this O noble reader can any Islaamic revival take place when the way of the Companions (radhi-Allaahu 'anhum) is abandoned and not adhered to, rather No it can not. For us to revive Islaam and bring unity to the Muslims we must adopt the way and example of the Noble Companions (radhi-Allaahu 'anhum).

Imaam Maalik (rahima-hullaah) said:

"The latter part of this Ummah will not be rectified except by that which rectified its former part." [ash-Shifaa of Qaadee 'Iyyaadh, (2/676)]

So it will be clear to the reader that the only way to revive the Ummah is to return every affair of the Muslim back to the Qur'aan and the Sunnah as understood and implemented by the best generation, the Companions (radhi-Allaahu 'anhum). To believe as they believed, to worship as they worshipped, to look like them, to give da'wah in the way they gave it. Then only will we be united and have a true Islaamic revival.

So dear noble brothers and sisters your Lord (subhaanahu wa ta'aala) says....

"Has not the time come for the hearts of those who believe to be affected by Allaah's Reminder (this Qur'aan), and that which has been revealed of the truth." [Surah al-Hadeed 57:16]

Free Muslim Women

If the media and its ensuing stereotypes are to be believed then Islam does not have very much to offer women, except for a life of misery, oppression and slavery. However, if one bothers to look closely at Islam then it has an abundance to offer men and women alike.

There is little doubt that many Muslim women are subject to abuse and subjugation - without making sweeping generalizations, many women in some so called Muslim lands are denied the rights given to them by Islam - rights to which they are entitled as human beings and as women. However we must separate Muslims from Islam; we must separate theory from practice. In Islam this separation is possible - Islamic legislation has given women unprecedented status, even if Muslims did not always live up to these amazing standards.

Let us take a quick look at some of the rights of women in Islam, comparing them with some of the legislation relating to women in Britain:

Education

Considered by many these days as a basic human right, in Islam both men and women are duty bound to seek education for the Prophet Muhammad said: "The search for knowledge is a duty on every Muslim." (Bukhari) So, while there were no places at British Universities until the late 1870s (Ox. Ill. His. Brit. p493), there have been records of Islamic Universities with women students throughout the history of Islam: Nafisah was an early 8th century hadith scholar and the great jurist Shafi participated in her circle at Al-Fustat. Shaika Shuhuda another 8th century scholar was a lecturer at Baghdad University - the Oxford and Cambridge of its time. Nazhun was a 12th century scholar and of course we cannot forget Ayesha, the wife of the Prophet who in the 7th century was one of the greatest relaters of hadith.

So, whilst Muslim women were attending universities and were lecturers and scholars in the 8th century, 80% of London Women and 100% of East Anglican women were illiterate in 1640 - figures taken from A. Fraser page 129 and D. Cressy page 178.

Political Participation

Women in the UK managed to gain the right to vote in 1918, but that was only for women over thirty. They did not manage to gain full voting rights equal with men until 1928. These gains were not achieved easily though - to gain the vote the Suffragettes marched, rallied, chained themselves to railings, went on hunger strike and eventually one of them jumped in front of the Royal Horse on Derby Day. Muslims women however each had the right to give or not to give their allegiance from the beginning - and this right was given them without them having to march, rally, not eat or jump in front of a horse.

Property

Up until 1801 British women did not have the right to own anything - not even themselves. For up until this time a husband had the right to sell his wife. In Sweden in 1984 a man was entitled to half his wife's earnings. Islam though has allowed women to own their own property from the outset. Everything a woman earns belongs to her. She is not a chattel to be bought and sold, but rather an individual human being, responsible to no one for her income except for God. A married woman may remind her husband: "What's his is theirs, what's hers is her own!"

It would be easy to go on with a list of the rights of women in Islam - but how does Islam really benefit women?

Islam has given women the right to be themselves! They are equal before God - on the Day of Judgment they will be answerable as individuals and cannot say "my husband told me to do it", "my, father, brother, uncle - led me astray". Nor will they be treated unfairly because they are women - women have souls in Islam - and there has never been any debate about that in Islamic history unlike in Christianity!

Islam offers to women, as it does to men, a belief in God, and this upholds everything. Belief in the Creator gives life a wholeness, and a balance, for it means that we do not look at everything in the short term - the intrinsic whole is this world and the Hereafter. This belief in God, this taqwa - God consciousness - thus shapes everything in Islam.

Men and women in Islam are protecting friends of one another; they are garments of each other hiding each other's faults. The Qur'an says:

"Verily, for all men and women who have surrendered themselves unto God, and all believing men and believing women, and all men and women who are true to their word, and all men and women who are patient in adversity, and all men and women who humble themselves before God, and all men and women who give in charity, and all self-denying men and self-denying women, and all men and women who are mindful of their chastity, and all men and women who remember God unceasingly: for all of them has God readied forgiveness of sins and a mighty reward"
(Surah 33: verse 35).

This verse offers women so much; it offers them paradise on the basis of their own actions. It demands of them good character, tells both men AND women to be active; and instills in them the sense of individual responsibility.

So, Islam offers to women, as it offers to men - paradise as a reward, it offers a complete picture which considers both this world and the hereafter - built solidly upon the foundation of a believe in The Creator. A relationship with one's Creator brings untold peace - for men and for women.

Islam allows women to know themselves as they are. Thus in Islam women are equal to men, but they are not the same. Men and women are equal before God - they are the protecting friends of one another, they are garments of one another, hiding one another's faults; but they are not the same. In Islam - imitation is not liberation.

Women are not men - an obvious statement, but one which is often overlooked. Islam offers a balance - which can be seen if one looks to nature - black and white, up and down, day and night etc. etc. Two halves to form a whole. Balance is absolutely vital. But, after the industrial revolution women and men are becoming more and more alike. Men have become cogs in the system. Women have also been pulled into the consumerism of an industrialized society and have been forced into the work place, but still receive no help at home - a recent study showed that 9 out of 10 men were not 'New Men' and did not help out at home (The Times, Nov. 1995).

Western society has ignored the balance and told women that for them to have status they must achieve what men achieve. Western society has created a new image for women based on the male - and this is very objectionable. Rather than highlighting her individual strengths, she is told to compete according to male criteria in order to have value. But she is not given any help to cope with her additional responsibilities. "Work, have a career to achieve status - but we will not provide crhche facilities, or time off during school holidays." We are now facing a situation where, as the President of Bosnia, Alija Ali Izebegovic, said:

"Modern civilization has disgraced motherhood... It has preferred the calling of a salesgirl, model, teacher of other people's children, secretary, cleaning woman and so on to that of mother. It has proclaimed motherhood to be slavery and promised to free women from it." (Islam Between East and West p.144-145)

So, we have put down the feminine and are saying: 'masculine criteria is the best, indeed only thing to judge by, feminine criteria is second class - useless'.

But in Islam both are equal, but they are different. So in Islam we do not have the situation where: -the logical is perceived as better than the lateral; the firm is perceived as better than the tender; the analytical is perceived as better than the intuitive. In Islam women do not say: "I'm only a housewife" - Where did this ONLY come from? - It came from taking the masculine criteria as best. Why is being in the rat-race superior to being a mother? Because we see the masculine as superior to the feminine. Where is the spirit of the Malcolm X (Malik El Shabazz) quote:

"If you educate a man you educate one person; if you educate a woman you educate and liberate a nation".

Women in Islam of course have a role beyond that of motherhood - one does not spend 25 years preparing for and another 25 years recovering from motherhood - but the point is do not demean motherhood; and do not demean and belittle the feminine. Islam offers to women pride in the feminine. The equal but different roles of men and women in Islam have to be understood, and in understanding - individuals can be themselves, and thus find a balance and true happiness.

And this peace and security allows and gives room for the development of a woman's potential based on her own strengths.