Showing posts with label Prophet. Show all posts
Showing posts with label Prophet. Show all posts

Thursday, 8 December 2016

Meet the Prophet Muhammad


"I began to look at him and at the moon, he was wearing a red mantle, and he appeared to be more beautiful than the moon to me." (Al-Tirmidhi)

This is how Jabir ibn Samura described the Last of the Prophets, the Chief of the Pious, the Prince of the Believers, the Chosen One of the Most Merciful – Muhammad, the Messenger of God.

He had a pleasant face that was round, white, and fair.  His hair fell to his ear lobes.  His beard was thick and black.  When he was pleased, his face would light up.  His laugh was no more than smiling.  His eyes were blackish, and his eyelashes were long.  His long eyebrows were curved.  When the eyes of Abdullah ibn Salam, the chief rabbi of Medina, fell on his face, he declared that such a noble face could not be the face of a liar!

He was of medium height, neither tall nor short.  He walked inclining forward.  He wore tanned leather sandals.  His pants would reach to the middle of his shin or sometimes just above his ankles.

On his back, towards the left shoulder was the ‘Seal of Prophethood’. It was the size of a pigeon’s egg with spots like moles on it.  His palms were described to be softer than the brocade of silk.

He was recognized by his fragrance when he approached from a distance.  Drops of his perspiration were described to be like pearls.  His companions collected his sweat to mix with their perfumes which made them even more fragrant!

Islamic doctrine holds if someone has been blessed with the vision of the Prophet in a dream as described, then indeed they have seen him.

He would keep silent for long periods of time and was the most dignified when silent.

When he spoke, he uttered nothing but the truth in a voice pleasing to the ears.  He did not speak rapidly as many people do today; rather he spoke in a clear speech so that those who sat with him could remember it.  His speech was described to be such that anyone who wished to count his words could have done so easily.  His companions described him to be neither vulgar nor indecent.  He neither cursed people, nor abused them.  He merely reprimanded by saying:

"What is the matter with such and such people" (Saheeh Al-Bukhari)

The most hateful conduct to him was lying.  Sometimes he used to repeat himself twice or even thrice to enable the listeners to understand him well.  He would give short sermons.  While delivering the sermons his eyes would become red, his voice would rise, and his emotions become visible as if he were warning of an imminent assault from an enemy.

He led a simple life without any extravagance or lavishness.  He put the worldly life behind his back and turned away from it.  He considered it to be a prison, not Paradise!  Had he wished, he could have had anything he desired, for the keys of its treasures were presented to him, but he refused to accept them.  He did not exchange his share of the life to come with the worldly life.  He knew that it is a corridor, not a permanent residence.  He understood fully well that it is a transit station, not a leisure park.  He took it for its real worth - a summer cloud that would soon disperse.

Yet God says He enriched him from poverty:

"Did He not find you poor and enrich you?" (Quran 93:8)

Aisha, his wife, said:

"A month would pass while the family of Muhammad would not light fire in their homes.  They subsisted on two things - dates and water.  Some residents of Medina who were his neighbors would send milk from their sheep, which he would drink and then give to his family." (Saheeh Al-Bukhari, Saheeh Muslim)

She said the family of Muhammad never ate wheat bread to their satisfaction for three consecutive days from the time of his arrival at Medina until he passed away, about 10 years!

With all this, he would stand up in the middle of the night to offer his gratitude to his Lord in prayer.  He would pray for so long that his feet would swell!  When his wives would ask why he worshipped God so much, his only response would be:

"Shall I not be a thankful servant of God?" (Saheeh Al-Bukhari, Saheeh Muslim)

Omar, one of his companions, remembering the days he passed in hunger said that sometimes the Prophet did not even have rotten dates to satisfy his hunger!

Abdullah ibn Mas’ud, another companion and eye-witness, says that once, when Muhammad, may the mercy and blessings of God be upon him, awoke from sleep, the marks of the mat made out of date palm leaves on which he used to sleep were etched on his body.  Abdullah complained:

"My father and mother be ransomed for you!  Why did you not let us prepare something (softer) for you from which you could protect yourself?"

He replied:

"I have nothing to do with this world.  I am in this world like a rider who stops under the shade of the tree for a short time and, after taking rest, he resumes his journey again, leaving the tree behind." (Al-Tirmidhi)

Various conquerors in the annals of history are known for spilling rivers of blood and erecting pyramids of skulls.  Muhammad, may the mercy and blessings of God be upon him, is known for his forgiveness.  He never took revenge from anyone who wronged him to the point that he never struck anybody with his hand, neither a woman nor a servant, unless he was fighting in battle. His forgiveness could be seen on the day he entered Mecca as a conqueror after eight years of exile.

He forgave those who persecuted him, and forced him and his family in exile for three years in rugged mountains, who had accused him of being a lunatic, a poet, or one possessed.  He pardoned Abu Sufyan, one of the most evil of people who plotted to persecute him day and night, along with his wife, Hind, who mutilated the dead body of the Prophet’s Muslim uncle and ate the raw liver after ordering Wahshi, a  fierce slave known for his fighting skills,  to kill him, which later led them to accept Islam. Who else could be on such an exalted standard of character but the noblest and most truthful Messenger of God?

Wahshi, who used to live in Mecca, won his freedom from Hind for the service of killing the uncle of the Prophet.  When Islam gained dominance in Mecca, Wahshi ran away from Mecca to Taif.  Eventually Taif also succumbed to the Muslims.  He was told Muhammad would forgive anyone who accepted Islam.  Even though the crime was so great, Wahshi gathered his courage and came to the Prophet of Mercy and announced his Islam, and Muhammad forgave him.

His forgiveness even extended to Habbar ibn Aswad.  When Zaynab, the Prophet’s daughter, was migrating from Mecca to Medina, the Meccans tried to stop her, Habbar was one of them.  He made the Prophet’s pregnant daughter fall from her camel.  As a result, she lost her baby.  Running away from the guilt of his crime, Habbar fled to Iran, but God turned his heart towards the Prophet.  So he came to the Prophet’s court, acknowledged his guilt, bore the testimony of faith, and was forgiven by the Prophet!

Muhammad performed physical miracles with God’s permission.  He split the moon into two halves by merely pointing his finger at it.  In a mystical journey known as Mi’raaj, he traveled in one night from Mecca to Jerusalem on a heavenly mount, al-Buraq, led all the Prophets in prayer, and then ascended beyond the seven heavens to meet his Lord.  He cured the sick and the blind; demons would leave the possessed by his command, water flowed from his fingers, and his food would glorify God.

Yet he was the most humble of men.  He sat on the ground, ate on the ground, and slept on the ground.  A companion narrated that if a stranger were to enter a gathering where he was present, he would not be able to differentiate the Prophet from his companions due to his humbleness.  Anas, his servant, swore that in his nine years of service, the noble Prophet never chastised him or blamed him for anything.  Those around him described Muhammad to be so humble that even a little girl could hold his hand and take him wherever she wished.  He used to come to the weak among the Muslims in order to visit the sick and attend their funeral processions.  He used to stay at the back of the caravan to aid the weak and pray for them.  He would not hesitate to walk with a widow or a poor person until he had accomplished for them what they needed.  He responded to the invitation of even slaves, eating nothing more than barley bread with them.

He was the best of men to his wives.  Aisha, his wife, described how humble he was:

"He used to remain busy serving and helping his household, and when the time for prayer came he would perform ablution and go for prayer.  He would patch his own sandals and sew his own garments.  He was an ordinary human being, searching his clothes for lice, milking his sheep, and doing his own chores." (Saheeh Al-Bukhari)

Indeed he was the best of all people to his family.  His personality was such that people were not driven away from him!

Such was the noble Prophet of God who we must love more than our own selves and whom God has described as:

"Indeed in the Messenger of God you have a good example to follow…" (Quran 33:21)

Friday, 2 December 2016

The Prophecies of the Quran

The Quran contains many prophecies that have been fulfilled, but in this discussion, we will limit ourselves to only five.  The first two prophecies are noteworthy: unlike any other world scripture, the Quran prophesizes its own preservation under divine care, and we will demonstrate how it actually occurred.

The Protection of the Quran from Corruption

The Quran makes a claim no other religious text makes, that God Himself will keep its text safe from alteration.  God says:

"Behold, it is We Ourselves who have gradually revealed this reminder, and, behold, it is We who shall truly guard it [from all corruption]." (Quran 15:9)

The Ease of Memorizing the Quran

God has made the Quran easy to memorize:

"And in truth We have made the Quran easy to remember; who, then, is willing to take it to heart?" (Quran 54:17)

The ease with which Quran is memorized is inimitable.  There is not a single scripture or religious text in the world that is as easy to memorize; even non-Arabs and children commit it to memory easily.  The entire Quran is memorized by almost every Islamic scholar and hundreds of thousands of ordinary Muslims, generation after generation.  Almost every Muslim has some portion of the Quran memorized to read in his prayers.

The Twofold Prophecy

Before the rise of Islam, the Romans and the Persians were two competing superpowers.  Romans were led by Heraclius (610–641 CE), a Christian Emperor, whereas the Persians were Zoroastrians led by Khosrow Parviz (reigned 590–628 CE), under whom the empire achieved its greatest expansion.

In 614, the Persians conquered Syria and Palestine, taking Jerusalem, destroying the Holy Sepulcher and the ‘True Cross’ carried to Ctesiphon.  Then, in 619, they occupied Egypt and Libya.  Heraclius met them at Thracian Heraclea (617 or 619), but they sought to capture him, and he rode madly back to Constantinople, hotly pursued.

The Muslims were grieved by the Roman defeat as they felt spiritually closer to Christian Rome than Zoroastrian Persia, but the Meccans were naturally buoyed up by the victory of pagan Persia.  To Meccans, the Roman humiliation was a sinister omen of the defeat of the Muslims at pagan hands.  At the time God’s prophecy comforted the faithful:

"The Romans have been defeated - in a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious- within ten years.  With God is the Decision, in the past and in the future: on that Day shall the believers rejoice with the help of God.  He helps whom He will, and He is the Mighty, the Most-Merciful." (Quran 30:2-4)

The Quran made a prophecy of two victories:

(i)   The future Roman victory within ten years over Persians, something unimaginable at the time

(ii)  The joy of the faithful on a victory over the pagans

Both of these prophecies actually occured.

In 622, Heraclius left Constantinople as prayers rose from its many sanctuaries for victory over the Persian Zoroastrians and the reconquest of Jerusalem.  He devoted the next two years to campaigns in Armenia.  In 627, he met the Persians near Nineveh.  There, he killed three Persian generals in single combat, killed the Persian commander, and scattered the Persian host.  A month later, Heraclius entered Dastagird with its stupendous treasure.  Khosrow was overthrown by his son, who made peace with Heraclius.  Returning to Constantinople in triumph, Heraclius was hailed as a hero.

Also, in the year 624 AH, Muslims defeated the Meccans in the first and decisive Battle at Badr.

In the words of an Indian scholar:

"…a single line of prophecy was related to four nations and the fate of two great empires.  All this proves the Holy Quran to be the Book of God."

The Prophecy of Pagan Defeat

The Quran predicted the defeat of unbelievers in Mecca while Prophet Muhammad and his followers were still being persecuted by them:

"Or do they (the Meccan disbelievers) say: ‘We are a great multitude, and we shall be victorious?’  Their multitude will be defeated, , and they shall turn their backs [in flight]!" (Quran 54:45)

The prophecy was revealed in Mecca, but was fulfilled at the Battle of Badr, two years after the Prophet’s migration to the city of Medina.

The Fate of Specific Individuals

Waleed ibn Mugheera was a staunch enemy who openly ridiculed the Quran:

"Then said he: "This is nothing but magic, derived from of old; this is nothing but the word of a mortal!" (Quran 74:24-25)

The Quran prophesized he will never accept Islam:

"Soon will I cast him into Hell-Fire!  And what will explain to thee what Hell-Fire is?  It leaves naught nor does it spare aught." (Quran 74:26-28)

Waleed died in a state of disbelief as prophesized by the Quran.

Also, concerning Abu Lahab, a fiery opponent of Islam, the Quran foretold he will die opposing the religion of God:

"May the hands of Abu Lahab perish, and [indeed] he has perished.  His wealth and gains will not profit him.  He will be plunged in flaming Fire." (Quran 111:1-3)

Specifically, three prophecies were made about Abu Lahab:

(i)   The conspiracies of Abu Lahab against the Prophet would not succeed.

(ii)  His wealth and children would not benefit him.

(iii) He would die opposing God’s religion and enter the Fire.

Abu Lahab also died in a state of disbelief as prophesized by the Quran.  Had Waleed or Abu Lahab accepted Islam even outwardly, they would have disproved its prophecies and thus its heavenly source!

In addition, Abu Lahab had four sons, two of whom died at a young age during his lifetime.  The other two sons and a daughter embraced Islam and frustrated his hopes!  Finally, he died of a plague; people would not touch his body out of fear of contamination and dumped mud and stones on him where he died to make it his grave.

A key foundation to believing that a scripture is actually a revelation of God is internal truth, whether it be in regards to occurrences in the past, to come in the future, or in contemporary ages.  As one can see, there are many prophecies mentioned in that which is to come, some of which were fulfilled in the Prophet’s lifetime, or have been fulfilled since his death, while others are yet to appear.

Friday, 28 October 2016

Respect the things associated with Prophet

Another element of the reverence and esteem for Beloved Prophet Muhammad Peace and Blessings of Allah be Upon Him is found in all things and places connected to him in Makkah al-Mukarrama, Madinah al-Munawwarah and elsewhere.


Hadrat Saffiyah bint Najda Radi Allahu Ta'ala Anha tells us that Abu Madhura Radi Allahu Ta'ala Anho had a long lock of hair on his forehead that touched the ground when he sat down. When he was asked why he did not cut it he replied,


لم أكن بالذي أحلفها ، و قد مسها رسول الله صلى الله عليه و سلم بيده
"I will not cut off something that the hand of the Messenger of Allah Peace and Blessings of Allah be Upon Him touched." [Ash-Shifa, Vol. 2, Page 62]

The Sword of Islam, Hadrat Sayyiduna Khalid Ibn Waleed Radi Allahu Ta'ala Anho had some strands of the Prophet's of hair that he placed inside his cap. During one of the battles the cap fell off whereupon he fought zealously to retrieve it. He told his companions that,

لم أفعلها بسبب القلنسوة ، بل لما تضمنه من شعره صلى الله عليه و سلم لئلا أسلب بركتها و تقع في أيدي المشركين
I didn't fight for the sake of the cap, rather I fought to retrieve the strands of the Prophet's hair that were tucked within it so that I would not be deprived of their blessing, and also to avoid them falling into the hands of the unbelievers. [Majma' az-Zawaid, Vol. 9, Page 349 – Mustadrik, Vol. 3, Page 239]

Ibn al-Sakan narrated through Safwan ibn Hubayra from the latter's father: Thabit al-Bunani said: Anas ibn Malik said to me (on his death-bed):


هذه شعرة من شعر رسول الله صلى الله عليه وسلم فضعها تحت لساني فوضعتها تحت لسانه فدفن وهي تحت لسانه
"This is one of the hairs of Allah's Messenger, Allah's blessings and peace upon him. I want you to place it under my tongue." Thabit continued: I placed it under his tongue, and he was buried with it under his tongue." [al-Isaba fi tamyiz al-Sahaba (Calcutta - 1853), Vol. 1, Page 72]


Imam al-Bayhaqi records in his Dalail al-Nabuwwah and Imam Qadi Iyad al-Maliki states in his Ash-Shifa:

رئي ابن عمر واضعاً يده على مقعد النبي صلى الله عليه و سلم من المنبر ، ثم وضعها على وجهه
Hadrat Sayyiduna Ibn Umar Radi Allahu Ta'ala Anho was seen placing his hand on the seat of the Beloved Prophet's pulpit and then wipe it over his face. [Dalail an-Nabuwwah lil Bayhaqi, Vol. 6, Page 249]


Abu Abd ar-RaHman Salma Alaihir raHma narrated from Ahmad Ibn Fadlwiya Zahid Radi Allahu Ta’ala Anho that he was a famous archer in Battles. He says:

ما مسست القوس بيدي إلا على طهارة منذ بلغني أن النبي صلى الله عليه و سلم أخذ القوس بيده
I never touched my bow without Ablution from the time Beloved Prophet (Peace and Blessings of Allah be Upon Him) took it in his Blessed Hands. [Ash-Shifa, Vol. 2, Page 63]


It was on account of the esteem Imam Malik Radi Allahu Ta'ala Anho had for the Prophet Peace and Blessings of Allah be Upon Him that we would not ride a mount in Madinah al-Munawwarah. He would say,

أستحي من الله أن أطأ تربة فيها رسول الله بحافر دابة
"I am too shy before Allah SubHanuhu wa Ta'ala to trample with the hoof of an animal upon the earth in which the Messenger of Allah Peace and Blessings of Allah be Upon Him is buried." [Ash-Shifa, Vol. 2, Page 63]

Someone in Madinah al-Munawwarah said, "The soil of Madinah al-Munawwarah is bad." (May Allah Forbid) This outrageous statement caused Imam Malik to pronounce the judgement against him that he should be beaten and jailed. The man had connections to the hierarchy of Madinah al-Munawwarah but Imam Malik did not retract his judgement and said,

تربة دفن فيها النبي صلى الله عليه و سلم يزعم أنها غير طيبة
"He claims the soil in which the Prophet Peace and Blessings of Allah be Upon Him is buried is not good!" [Ash-Shifa, Vol. 2, Page 63]


Of Madinah al-Munawwarah, the Beloved Prophet Peace and Blessings of Allah be Upon Him said,

من أحدث فيها حدثاً أو آوى محدثاً فعليه لعنة الله و الملائكة و الناس أجمعين ، لا يقبل الله منه صرفاً و لا عدلاً
"The curse of Allah, the angels and all mankind falls upon whosoever innovates something (against the spirit of Islam) in it or shelters an innovator (of something against the spirit of Islam) therein." [Ash-Shifa, Vol. 2, Page 63]

Imam Qadi Iyad al-Maliki Alaihir raHmah records in Ash-Shifa bi Ta'rifi Huqooqil Mustafa:

أن جهجاها الغفاري أخذ قضيب النبي صلى الله عليه و سلم من يد عثمان رضي الله عنه ، و تناول ليكسره على ركبته ، فصاح به الناس ، فأخذته الأكله في ركبته فقطعها ، و مات قبل الحول
Jihjah al-Ghifari snatched hold of the Beloved Prophet's staff from Sayyiduna Uthman's hand and proceeded to try and break it across his knee. Upon seeing this, the people shouted at him. Thereafter he was stricken by an itching disease in his knee and despite its amputation he died within the year. [Ash-Shifa, Vol. 2, Page 63]

The Prophet Peace and Blessings of Allah be Upon Him said,

من حلف على منبري كاذباً فليتبوأ مقعده من النار
"Whosoever swears to a lie on my pulpit will have a seat in the Fire." [Ash-Shifa, Vol 2, Page 63

Abu Fadl al-Jowhari Alaihir raHma was blessed to visit the City of Madinah al-Munawwarah and as he approached he recited:

رفع الحجاب لنا فلاح لناظر  ـــ  قمر تقطع دونه الأوهام
و إذا المطي بنا بلغن محمداً  ـــ  فظهورهن على الرجال حرام
قربننا من يخر من وطيء الثرى  ـــ  و لها علينا حرمة و ذمام
"The veil has been lifted from us and a moon shines; out to those who look on, banishing all illusions.
As our mounts reach Muhammad; it is forbidden for us to be found in our saddles.
We are drawing near to the best man to have ever walked upon the earth; so it is with respect and honor that we hold this ground." [Ash-Shifa, Vol 2, Page 64]

When a pious Shaykh went on pilgrimage, he went on foot. When asked why he had done so, he replied,

العبد الآبق لا يأتي إلى بيت مولاه راكباً ! لو قدرت أن أمشي على رأسي ما مشيت على قدمي
"What, an offending worshiper going to the home of his master riding! Had I been able to walk upon my head, I would not have walked upon my feet!" [Ash-Shifa, Vol 2, Page 64]


Reverence and respect for the places in which the Revelation were received and which the angels Jibra'il and Mika'il visited, as well as places where the angels descended, also places that heard the sounds of worship and exaltation, and the blessed soil that surrounds the body of the Master of all mankind Peace and Blessings of Allah be Upon Him and places from which the religion of Allah SubHanuhu wa Ta'ala and the prophetic quotations of the Messenger of Allah Peace and Blessings of Allah be Upon Him were spread are necessities.

One must also revere and respect the places where verses of the Holy Qur'an were studied, the mosques in which the prayer was offered, places where virtues and good deeds were witnessed, places that saw proofs and miracles, places associated with the rites of the religion and the stations of the pilgrimage and the way marks of the Master of all the messengers of Allah, praise and peace be upon them. The places where the Seal of the Prophets Peace and Blessings of Allah be Upon Him lived and from which the prophecy gushed and where its waves overflowed. The places that witnessed the message, and the first earth that the skin of the Prophet Peace and Blessings of Allah be Upon Him touched after his death – its fragrance should be inhaled, its residence and walls kissed.

يا دار خير المرسلين و من به  ـــ  هدي الأنام و خص بالآيات
عندي لأجلك لوعة و صبابة  ـــ  و تشوق متوقد الجمرات
و علي عهد إن ملأت محاجري  ـــ  من تكلم الجدران و العرصات
لاعفرن مصون شيبي بينها  ـــ  من كثرة التقبيل و الرشفات
لولا العوادي ، و الأعادي زرتها  ـــ  أبدا و لو سحباً على الوزجنات
لكن سأهدي من حفيل تحيتي  ـــ  لقطين تلك الدار و الحجرات
أزكى من المسك المفتق نفحةً  ـــ  تغشاه بالآصال و البكرات
و تخصه بزواكي الصلوات  ـــ  و نوامي التلسيم و البركات

"O abode of the best of all Messengers; the one by whom people are guided
and he who was chosen to receive the verses. For you I have intense, passionate love,
and a yearning which kindles the embers of my heart. I have a vow – if I fill my eyes with those walls
and the places where you walked, then my turbaned Gray head will be covered with dust from so much kissing.
Had it not been for obstacles and enemies, I would always visit them, even if I were to be dragged upon my feet.
But I will be guided in my eagerness to greet the inhabitants of those houses and rooms.
By a scent purer than the most splendid musk which covers him each morning and evening.
Pure and ever increasing blessings are bestowed upon him through the prayers for Peace and Blessings upon Him."